To be perfectly honest, I really don’t need the wood. Laurie
and I don’t have a fireplace, but there is always someone who can use a load. I
cut wood because it brings back good memories of when Craig, Steve, and I would
go onto the mountain and gather firewood. We were in our high school years:
young, strong, and competitive. The three of us could cut, bust up, and load a
massive amount of pitchy pine without breaking a sweat. I recall how the bed of
our long-wheel-base Ford would be sitting right down on the frame, springs
maxed-out, and the front wheels of the pickup barely in contact with the road. Because
the pickup was so difficult to steer, it was always an adventure getting back
to town without pitching down a steep slope or winding up in a deep ditch
somewhere. During long winter nights, our family would gather in the front room
of our trading post/home, where there stands a grand sandstone hearth Craig
built, and enjoy the warmth of a fire and each others’ company.
These days our family can fuss and fume about each other
with the best or worst of them, but, do not get betwixt and between us because,
deep down, we are bonded. When it comes right down to the nutty nitty gritty,
we are a close family unit. Nowadays, everyone is extremely busy and finding
time to get out into the forest together is tough. There are instances though
that I can slip away and gather a less large load of aspen or oak by myself. I
enjoy being out in the trees, running a chainsaw, under a deep blue skyscape
with the peaks of the Abajo Range at my back. The physical labor is good for me
and trimming off limbs with an ax allows me to vent any frustrations I may have
accumulated during the week. Often times, for a service project, I will just
cut logs and bring them into town to let our Scouts cut and bust them into
chunks. Although much direction is required when you hand an eleven-year old
boy a maul---things will get broken.
At the trading post, Steve and I are lucky enough to have
our very own Navajo mentor on staff. Priscilla tells us of varying versions of
the creation story and patiently advises us on traditional subject matter and
verbiage. Our sage counselor tells us that Navajo origin stories begin with a
First World of darkness (Nihodilhil).
First Man (Altsé hastiin) and First
Woman (Altsé asdzáá) were there as
were a Coyote or two (Altsé Mąʼii).
From this Shadowy World, the Dine created their own Deity and began a journey
of emergence into the world of the present. There were very few beings that
existed at that time, but the Ants, they were there. Dark colored they were,
with sectional bodies, six legs, thick lips, and black protruding eyes. They
were the Black Ant People (Wo’ia’zhini
Lizhin Dine’è). They knew the secrets of existence, were known to be
industrious and cooperative spirits, and with their powerful jaws had an
impressive form of protection. Priscilla tells us that the ants live both above
and below, and that there are worlds beneath the surface, some very small, that
we cannot see and don’t understand completely.
When the ants first flowed out of that stump and marched on
my position, I admit it, I was insulted by their aggressive attitude and was
ready to sprinkle their little home with petroleum product, but common sense
prevailed. For one thing, Priscilla has often warned me not to harass Ants
because they are all connected through string theory or some such thing. “Harm
one and you harm them all. They will come for you.” she said, “They will find
you and disrupt your world.” Through a search on the Interweb, I did know that
ants are tough characters. They can survive falls from incredible heights,
freezing temperatures, lack of oxygen, you can’t drown one and, I have heard,
they can survive being nuked in a microwave.
When I finally finished loading the wood and stowing my
gear, I headed for the highway. As I hit the blacktop and made my way down the
mountain, I felt a stinging sensation just above my right hip. Reaching down
and back I felt something there and plucked it from my hide. Bringing it into
the light, I saw that one of those little, black nasties had made its way up my
pant leg and fastened its pincers onto my backside. I flicked the little demon
out the open window then quickly realized that it would, most likely, survive
the fall but hoped it acquired a bit of road rash in the process. Then I
thought about what Priscilla had been sharing with me about Ants and realized
that little devil I just tossed out had a tiny sample of my DNA on its nippers.
I am hoping that Priscilla has misinterpreted the culture, stories, and/or that
thing about Ants holding a grudge and searching you out is just myth and
legend. At any rate, I will be on the lookout for the black horde; the fight
may just be getting started.