
1970's Navajo Ceremonial Basket
Here's the scenario. I am stationed in the trading post, sitting behind the counter, maintaining an important air. I have the cash; he who has the cash is king. Thus I am all-powerful. In walks an unsuspecting weaver who, with great ceremony, unveils and presents her latest accomplishment. Laying the basket on the counter for my viewing pleasure, the artist begins to explain the meaning behind the piece. My young mind is not focused on what she, or he, is trying to communicate. It is instead focused on trying to get the thing for the lowest possible price, and wondering if I could possibly get a date with that fiery Washburn girl I had just met. As I ponder these questions, I place my index finger upon the center coils of the basket and begin to spin it. I begin negotiations, unaware that the focus of the artist has shifted from what I am saying to the motion of her creation. Her head begins to move in the same circular fashion; she becomes dizzy with the movement, and her stress level rises significantly. Finally she can take the sacrilege no longer, she reaches out and grasps the basket with both hands, stopping its unnatural rotation. I simply continue with my objective of relieving her of the work and adding it to our inventory. I honestly didn't realize that I had been the cause of so much chaos.
As time went on, my "spinning" continued until it became an obsession. For me it was simply a habit, not an addiction. A certain girl from up the road was consuming a great deal of my time, interest and imagination. I needed something to help me focus on the task at hand. I am sure there was a bit of psychology involved, but even so I can't explain it.. I was becoming aware that the basket weavers reacted strangely to my habit. I began to test their reactions. When they would reach out and stop the basket, I would hesitate for a moment then begin spinning again. I noticed this would result in a higher level of agitation, which pleased me greatly. Not only is it in my nature to pester others, I figured that by spinning the baskets I would cause the weavers to lose focus, thus allowing a break in their concentration and a better value for my money. I am not sure how long this went on, but I am sure that the Navajo weaving community was losing patience with me. They must have been ready to bury me in the nearest ant hill. It all came to a head one day when I was dealing with a young weaver, spinning her basket, and causing great frustration. There just happened to be another Navajo woman in the store who was paying a great deal of attention to what was happening. The woman's name was Mary Grisham. I knew her well; she had a really bad attitude and was vocal about things that ticked her off; a true radical. As I wrapped up the basket purchase, Mary angrily approached me and said, "Just what do you think you're doing?"
Remember, now, that I was very young. At that point I had not learned to deal with angry, aggressive women. I stammered, "What do you mean?" Mary proceeded to inform me that a Navajo basket represents the world; by spinning it the way I did, I caused serious problems. Mary and the weaver stormed out of the trading post, loudly proclaiming my ignorance. I was flabbergasted; I had no idea. I began to ask questions, and found books that better explained the meaning behind the baskets. I found that the traditional basket was a sacred object, used by medicine men to practice healing ceremonies. The interpretation of the weaving is deep and meaningful; much reverence goes into its creation. This was to say nothing of the pictorial baskets that I had carelessly spun; they were depictions of Chant Ways, morality tales, and legendary heroes. My basket spinning had caused such a disturbance because it showed disrespect. In effect, it had caused a chaotic reaction in a spiritual sense. Not good, I assure you. I was then, and am still, embarrassed by my lack of compassion and understanding. It was a hard lesson, but one I have learned well. I have also gained a great deal of humility, and now work hard to recognize what the weavers are trying to say through their art.
I have gained a great deal more common sense. I also work hard to understand others, standard business principles, and am more focused on respect for other people. I married the girl who had distracted me from my calling. It took me seven long years to break her will and talk her into giving up her freedom, but it has been worth the effort. As for other lessons learned, my wife, Laurie, has taught me much indeed. I must say that I am wiser in the ways of women since hooking up with her. I still don't understand them, but I am wiser to their ways. My habit of purposefully aggravating others has often gotten me into trouble over the years. As a matter of fact I have been blessed with a beautiful daughter who has elevated some of my bad habits to new heights. I guess what they say is true, "What goes around comes around." I am now paying dearly for my indiscretions. Needless to say I no longer spin baskets, and I rarely antagonize others just for fun.
Copyright©2003 Twin Rocks Trading Post
2 comments:
I love Mary Grisham's bead work; I own one of her three-strand necklaces made with juniper seeds. Her work is so different from what I find near my farm in Ohio-see http://jvrichardsonjr.net/dayspring/dayspring.htm
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