The minister’s church is on the Navajo Reservation, so he has acquired a
fondness for Navajo rugs and turquoise. Consequently, he often
stops by to admire our jewelry and weavings. He is in his middle
60s, and his blond-gray hair is always perfectly combed, his denim trousers
crisply pressed, his conservatively patterned button-down shirts wrinkle free,
and his monotone pointed-toe cowboy boots brilliantly polished.
The parson and I bonded a few years ago when I asked how things were at the mission. “Well,” he responded gravely in his slightly southern accent, “there’s a lot of sinnin’ going on down there. Nothin’ too interesting or unusual, nothin’ we haven’t seen before and nothin’ to be too concerned with; mostly just your garden variety sinnin’. You’d think if folks were goin’ to sin they’d at least be creative about it.” I nodded my head knowingly, appreciating his frankness, and agreeing that a little creativity goes a long way when it comes to religion. We both recognized that a little sinnin’ created job security for the minister without seriously jeopardizing his flock’s salvation. Indeed, he thought it might actually be “good for business.” That was something I understood, so at that moment we formed a kinship and I began to look forward to his regular visits.
On this particular day, his attractive wife and five or six missionaries accompanied him. Retirement was on his mind, and he informed me that in only a few months he would end his long career. He went on to explain that, as a Lutheran preacher, he had built up more than enough credit to ensure his successful entry into Heaven. It was, therefore, time to step aside. He went on to say that he had been on the right path since his youth, and hadn’t done much to offend the Creator.
Obviously concerned for the minister’s spouse, Barry asked, “What about your wife? Does she have enough credit?” “Well, she is a Presbyterian,” the minister responded. Noticing the uncertain look that flashed across Barry’s face, and apparently trying to reassure him things would most likely be okay, he added, “She’s a pastor too.”
At that point I began to fret, and asked if the minister might transfer some of his excess goodwill to his wife, so she could be saved as well. “Kinda’ like trading carbon credits,” I explained. “One person sins a lot, the other not so much. You have abundance, and she may not have enough. In the end, it all balances out, right?” He seemed to think there might be merit in the suggestion and indicated he would take it up with his boss.
Overcome by curiosity, I could not help asking, “What do you think God has to say about a Lutheran and a Presbyterian in the same church?” “Well,” he laughed, “I can tell you this, when we met I wasn’t thinking about her religion.”
By this time the missionaries had finished their inspection, and it was time for dinner. As they walked out into the evening glow, the minister’s wife turned back and with a knowing smile, said, “I think God understands.”
The parson and I bonded a few years ago when I asked how things were at the mission. “Well,” he responded gravely in his slightly southern accent, “there’s a lot of sinnin’ going on down there. Nothin’ too interesting or unusual, nothin’ we haven’t seen before and nothin’ to be too concerned with; mostly just your garden variety sinnin’. You’d think if folks were goin’ to sin they’d at least be creative about it.” I nodded my head knowingly, appreciating his frankness, and agreeing that a little creativity goes a long way when it comes to religion. We both recognized that a little sinnin’ created job security for the minister without seriously jeopardizing his flock’s salvation. Indeed, he thought it might actually be “good for business.” That was something I understood, so at that moment we formed a kinship and I began to look forward to his regular visits.
On this particular day, his attractive wife and five or six missionaries accompanied him. Retirement was on his mind, and he informed me that in only a few months he would end his long career. He went on to explain that, as a Lutheran preacher, he had built up more than enough credit to ensure his successful entry into Heaven. It was, therefore, time to step aside. He went on to say that he had been on the right path since his youth, and hadn’t done much to offend the Creator.
Obviously concerned for the minister’s spouse, Barry asked, “What about your wife? Does she have enough credit?” “Well, she is a Presbyterian,” the minister responded. Noticing the uncertain look that flashed across Barry’s face, and apparently trying to reassure him things would most likely be okay, he added, “She’s a pastor too.”
At that point I began to fret, and asked if the minister might transfer some of his excess goodwill to his wife, so she could be saved as well. “Kinda’ like trading carbon credits,” I explained. “One person sins a lot, the other not so much. You have abundance, and she may not have enough. In the end, it all balances out, right?” He seemed to think there might be merit in the suggestion and indicated he would take it up with his boss.
Overcome by curiosity, I could not help asking, “What do you think God has to say about a Lutheran and a Presbyterian in the same church?” “Well,” he laughed, “I can tell you this, when we met I wasn’t thinking about her religion.”
By this time the missionaries had finished their inspection, and it was time for dinner. As they walked out into the evening glow, the minister’s wife turned back and with a knowing smile, said, “I think God understands.”
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